Chhajjuka Chaubara of Bharat Desai

In Hindi Chaubara is a place where people of village discuss the various subjects and chhajjus represents those people. However here all learned people are dicussing the important topics of the world in form of creative writing. I have given herein group photo of few members of 'Chhajjuka Chaubara.'

Thursday, March 23, 2006


(1)THERE WAS A TREE
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In front of home , there was a tree
In full splendor, tall and free.
Moon climbed on branches throwing light,
Shone waving leaves 'in moonlit night.
Day time shade made big circle around,
Dancing sun -rays , net work on ground.
I found a unique world in tree,
Different birds, creatures, friends for me.
Saw parrots, sparrows doves,and kites
Blue birdss and robins bees, fireflies.
I watched them lying flat on the ground,
That joyous excitement nothing can count.
In evenings it seemed that tree sings,
In countless cooing birds’ necks-links.
Thousands of melodies in union,
The tree seemed rattling harmonium.
My grand pa watered it with care,
And harm the tree? No one could dare.
We played & quarreled laughed & wept,
Pure feelings those I never got yet .
Now there not blows that cool fresh breeze ,
Once builder came to cut all trees,
.They chopped my childhood from my past,
And left me in a desert vast.
Don’t know who lives in these partments .
Sure, they not previous tree habitants.
That rippling flow of twittering songs,
In trifling world my heart ever longs
Those sweet memories bring sorrow now.
Forget all that ?can you tell how?
I long for it, but long in vain,
Should leave all that? But how I can?
They cut a full branch off my life,
And threw my childhood out of sight.
By Pratibha Saksena
(2)Because Dhriatashtra* can't see .
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Dhritrashtra can't see ,and weapons are free ,
The ideals impotent ,and barbarians free .
Where logic is sin and new thoughts crime ,
Many thousand years are thrown in dust bin ,
Where womanhood is crushed with only disdain ,
Are those human ,are they really sane ?
Where .malice to lead , good faith to bury ,
When ethics powerless , what then to decree ?,
They suppose they are merited and all else sinners ,
Only their accordance decides and adhers ,
Imprisioned humanity ,they are throwing away keys ,
They are growing on crops and crops of zombies *
.And Dhritrashtra can''t see the hatred is free ,
He is inquiring , accusing ,waiting further more to see .
He is only observing and condemning what''s done .
Only avoiding and shuning the action
Finally he will shout and cry and curse ,
When nothing would be left that might reimburse
Would they only survive ,and all else die ?,
All culture ,creation in wilderness cry ?
He is inquiring , accusing ,waiting further more to see .
By Pratibha Saksena .
(3) Woman & childhood .
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You can feel fragrance of smiles ,she is child ;
She is growing and glowing in hues so mild .
A candle in mist ,a bliss for sight .
Then makes a heaven of home ,her site .
And childhood jumps and clings to her lap.
In womanhood childhood there's no gap.
But time goes on ,she gains grey hair ,
This part of nature ,though ,not fair .
Great grand ma nature,never gets old ,
And this injustice never been told --
Great great grand ma ever fresh n 'green ,
And this grand mother never has been .
Comes childhood dancing around ,surrounds .
Her content pleasure ,knows no bounds .
She sings lull-a-by ,her grey hair dance
She looks not grown up ,as if in trance .
She holds the age old magic -wand ,
To take grandchildren to dream-land .
They grow up come in next stage ,
She takes long leap for infant age .
By Pratibha Saksena
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Sunday, March 19, 2006


My Trip To India
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(In the above photo writer Mr Harikrishna Majmundar along with his wife Mrs Premlatabahen Majmundar)
By Harikrishna Majmundar
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On the morning of 19th november, 2005, my wife and I left San Francisco for Mumbai, India by Singapore Airlines. My grand-daughters both, Nija Mashruwala and Noora Mashruwala escorted us as we both are too old to go out on our own.
In fact I was looking forward to going to India. Besides meeting friends and relatives, I hoped to launch the marathi translation of my book ‘Mapping the Maze’. I also wanted to launch a story book of my wife Premlata Majmundar. I was pretty happy that both the books were launched during our stay in India.
From august 2005 to november 2005 I had received frantic calls from the children of the elders to help them out of the disaster of exhorbitant medical bills on account of their elders who had come to USA without adequate medical coverage. My imporanat mission in going to India was to make the elders aware of this dangerous situation and if possible to prevent or persuade them not to risk a trip to USA.
After reaching Mumbai on 21st morning, we left for Surat on 22nd evening by train to attend a wedding. At Surat on 23rd morning I visited a local press, Gujarat Mitra, and advised the elderly and disabled people not to risk a visit or migration to USA without full medical coverage. This was necessary because there is a misconception among elders in India that senior citizens get free medical aid in USA. The fact is after 22nd august, 1996, free medical aid is restricted to only those who were legal permanent residents i.e. green card holders on 22nd august 1996 and who were of age 65 and over or disabled. Ofcourse those who were naturalised or born US citizens over 65 were eligible for free medical aid. There is one more requirement for all seniors who desire free medical aid that their income and resources not only in USA but anywhere in the world should not be above a prescribed low limit. Income limit is around $1200/month and resources limit is $2000 for a single person and $3000 for a couple.
After returning from Surat, I sent an article to Mumbai Samachar on similar bases. It was published in the first week of december 2005, thereafter at Baroda in Krishna Times and Divyabhaskar similar warnings were published. The same was done at Anand, Rajkot and Ahmedabad. The newly founded N.R.I parents association of Ahmedabad distributed a copy to its members contemplating to visit USA.
On january 4th, I went to pune to finalise the launching of the marathi translation of my english book ‘Mapping the Maze’. The title of the marathi book is ‘Chakravyuh chi ollakh’ by Bhau-saheb Marathe. The Times of India, Pune and The Herald took note of the prospective launching The book was launched on 22nd january 2006 at Bhartiya vidya-bhavan hall at Pune in the presence of 400 seniors/youngsters etc. The honorable Mr. Gokhale (I.F.S retired) was the chief guest. Mr. Gokhale was so much impressed by my lecture that he expressed a desire to do similar work at Pune. The book was published by the non-resident parent association (NRIPO) of Pune.
Some volunteers from the prestigious Fergusson college had come to help. At their request a lecture was arranged on friday the 26th jan in the college hall. I tried to give the students an idea of the conditions in USA should they happen to go to USA for further studies and eventual employment. Besides the above we were fortunate to be able to attend a meeting of Sahitya Parishad at Kandivali on 24th/25th december. There at the Parishad I emphasised the role of “Gujarat Times” serving a large number of gujarati readers.
Vipul Kalyani and Jagdish Dave from UK attended the function. In my short lecture I pointed out to the Parishad that there was a good number of young and budding gujarati writers in the west.
In my honest opinion it is necessary to point out to the Social Security Administration as well as to the welfare department that for the free medical aid to elders and disabled it is not fair to require the elders to sell their house in India. As per welfare rules one house in which the elders stay is an exempted resource. When the belongings of the elders who come to USA are in that house and in case they are required to come back to India they would like to retain that house. They should not be complelled to sell the house and bring the sale proceeds to USA and spend them before being eligible for free medical aid and other welfare benefits.
The liberalisation of rules regarding remittance to USA and other countries from India has put the elders into untold difficulties. Those who are pensioners have to go back to India and get their pensions converted in to dollars and brought to USA. This is a highly in convenient and expensive matter. Why make the elders life miserable on that account?
As regards the conditions of seniors in India there are plus and minus signs. The seniors in India do not feel isolation and pass a comparative peacefull life. In cities they suffer residential difficulties. In the villages they suffer loss of comfort and company.
Having fatalistic beliefs, seniors avoid alopathic treatments and go for dubious alternative medicines. They prefer to evade expensive surgeries even if the surgeries are absolutely required for survival.
The roads are not yet clean. There are no traffic laws followed by people. It is impossible to walk on roads in cities like Mumbai, Ahmedabad, Baroda, Surat. The corruptions is rampant.
In my opinion India would take another 50 years to become a haven for retiring people.
(Writer is a leading Indian American Senior's Leader. His services to the community are recognized by Santa Clara County and other Indian American Cultural Organizations .)
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Saturday, March 18, 2006


CHHAJJU KA CHAUBARA AT ICSC/ICC AND ITS BACKGROUND
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BY AMRIT VERMA
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Of the many legends that revolve around Rome the one that is most popular and frequently heard of is that tome was not built in a day. Truly no such myth abounds about ICC (formerly ICSC), under whose umbrella we Indian-American seniors conduct multifarious activities. Even sonot many of our members have a clear idea as to how ICC came into existence and how Chhajju ka Chaubara, one of ICC,s programs has gained country-wide popularity. I have been associated with it since its birth as also with the machinations and artifacts that have contributed towards its progress and on request wrote this for India Post.
Twelve years ago, I recall, in February 1994 I received a telephonic call inviting us-my husband and myself to a monthly meeting on the second Saturday of the month at 11 A.M.in Sandipani in San Jose. This was a pleasant and welcome surprise for we were away from our hectic life in New Delhi, unknown in California leading a reclusive life of course among our immediate family. I accepted the invitation with profuse thanks to the gentleman Mr. Arya Bhushan. (Later we learnt that he was elder brother of Mr. Shanti Bhushan, Senior Advocate colleague of ours at the bar of the Supreme Court of India.
On the appointed day we reached Sandipani. At the Registration desk we met Mr.Arya Bhushan. He led us in the where some 60 to 70 persons were waiting for the meeting to start. The meeting was at this time called to order and we heard an announcement that Mr. H.N.Verma was to be the day’s Chief Guest.

The idea of holding monthly meetings of Indo-Americans of the Bay Area was floated by matra, daughter of Mr.Harikrishna Majmundar and Prem Lata Behn. In 1994 the Bay Area did not have many Indians as of now and a new comer looked forward to meeting his compatriots. The meeting provided an opportunity to discuss common problems and experiences of the community. After the meeting the lunch brought by three-four families was served. We decided to participate in future in the meetings of the groupfor we felt as lawyers we contribute our mite to the community’s welfare. We continued join the assembly and other activities, including picnic which was an annual feature.
As time passed the group became large and larger, the space in the Sandipani was found short, the venue was temporarily shifted to the premises of the Hindu Temple at 450, Persian Drive, Sunnyvale. It was here that the idea of creative writing was mooted by Mr. Arya Bhushan, .Mr. Marathe, PremLata Behn, Mr. Pradeep Joshi who was managing the senior center in the Temple and we Vermas supported it. The group widened its scope and added Yoga, computer and English coaching classes, Table Tennis, Bridge, devotional music and lectures by eminent invitees. The activities had developed fast and a need was felt for a larger space for the Center’s secular activities. A formal management board came up with Mrs. Lata Patel as President and Mrs. Judith as Secretary. With continuing efforts of the members and donations the fund position also became comfortable. The TiE made space available at 3065, Democracy Way and United Ways gave assistance. It was in those premises that Creative Writing was named Chajju ka Chaubara by Mr. Arya Bhushan and Shambhu Raogave the Center a broad outlook and added several
New activities.
Twelve years ago at times there were not even eight members to participate in group activities. I recall a meeting which was attended by only two members, Mrs. Prolmla desai and myself. After saying the prayer we too left. New activities like FOSWL and Current Events have given the ICC an intellectual flair.
There is an adage “Jo Sukh Chajju ke Chaubare Wo Na Bulkh Na Bukh” which means even outstanding places do not offer the pleasure that the Chaubara does. In spite of its chatter ,the Chaubara has all the urbanity that literary pursuit calls for. It meets every Wednesday from 11 A.M. to 1 P.M.in which members actively participate. Members represent practically every part of India. A member is given 1o minutes time for his \ her presentation. The forum is also utilized for announcement of members’ interests. They also share the latest news about events in U.S. , India and elsewhere. After the meeting is over, members can join the subsidized lunch.
(Writer have many book at her credit.)
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ARTICLES
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BY M SANTHNAM
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1)Doctrine of Checks and Balances
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It is a well accepted doctrine and a cardinal principle of democracy that the three branches Legislature, executive and judiciary should function in perfect harmony in order to achieve common good. If all the three powers are concentrated in one individual, it is dictatorship pure and simple, and any abuse of authority will remain unchecked. Right from Aristotle mankind has been striving for good governance and the three separate powers have been carved out towards that objective. This doctrine had its origin in Greece and was later moulded by English and French philosophers The Legislature enacts the laws to be obeyed, the Executive enforces it and the Judiciary interprets it. These areas are well defined and each branch functions within their own parameters. But then for a smooth working of the three limbs, there are checks and balances, inbuilt in the respective constitutions providing a safe mechanism preventing one branch from encroaching on the powers of the other. The phrase “separation of powers” does not appear in the US constitution. It is deeply ingrained in the structure of the Constitution. All executive power is accorded to the President, legislative powers to the Congress and the judicial power is given to the Supreme Court and other Courts as Congress from time to time ordain and establish. Each branch has powers and restrictions and these are called the system of checks and balances. This pattern applies not only to the Federal structure but also to the States constituted under the authority of the Constitution. The principles enunciated by Aristotle, reiterated by Locke, Harrington and Montesquieu influenced the framers of the US Constitution. The Constituent Assembly of India took the patterns from different Constitutions in framing the Constitution of India.
US Congress has the right to enact laws and it cannot delegate its authority. In Clinton Vs City of New York the question arose whether Congress could delegate the “line item veto “to the President by which he was empowered to selectively ratify certain provisions before signing it. The US Supreme Court held that the law was unconstitutional. In an earlier case the court considered whether Congress could delegate to the courts the power to prescribe the judicial procedure. Chief Justice John Marshall held that determination of rules of procedure was a legislative function He however made a distinction between important subject and mere details. If general provision had been made and filling up the details remained to be done, it would not be violative of the constitution. The Executive power is not unfettered and is regulated by the Constitution. There are certain appointees War claims Commissioner, Inter State Commerce Commission, and Federal Trade Commission etc who can not be removed by the Executive.
It is rightly said that the three branches are so far separated as to have no constitutional control over each other. The system is designed to allow each branch to restrain abuse by each other branch adverting to the Legislative powers; we find that the appointment of the Judges or Executive officials the concurrence of the Congress is necessary. It is significant to note that Congress determines the compensation to be paid to them. The Congress has no powers to reduce the same during the tenure of appointment. The emoluments of the members of the Congress can be increased by them. But it must be noted that (by an amendment) such increase would be applicable only after the next bilinear Congressional elections. The House of Representatives have the powers to impeach Judges and officials. The Senate tries them. The members of the House of Representatives cannot be impeached but expelled a majority. A Senate member cannot be expelled except by a two third majority of the Senate. If there is a conviction of a Senate member or member of the House of Representative there is an automatic removal. The Senate has powers to inflict further punishment barring him from holding any public office.
When no Presidential candidate gets majority, the House of Representatives chose the President from the top three. If it is a Vice President election, the Senate chooses from the top two candidates. For filling up an interim vacancy of Vice President Senate approval is necessary. Such approval is also necessary for the appointment of Cabinet and Senior officials. The Congress sets the jurisdiction of the Courts as also the number of Courts. The President appoints the judges on the advice and consent of the Senate.
The President has to approve any bill passed by the Congress, He has the power of Veto but the Congress has an overriding power and they can reject the Veto by a two third majority in each house. The Vice President is the President of the Senate. The President can grant pardon and reprieves without the concurrence of the Courts. The President can be impeached by the Senate and the Chief Justice of the Supreme Court presides over the session.
Thus the checks and balances work by and large effectively in US. George Washington used his Veto power only twice. James Madison used his Veto power seven times. Though they had the powers, the Executive Legislature and Judiciary have worked within the framework of their authority. The power of judicial review has been exercised with great circumspection and soley in public interest. The great pronouncements o the Supreme Court in the case of the minorities and the rights of women are guiding principles for other nations.
India has gained by the experiences of advanced nations and the Supreme Curt of India has laid down in many leading
Cases Principles of justice liberty and equality. The Judiciary has prevented the erosion of rights of the citizens by the executive and Legislature. The Judgments in Golaknath case, Bank Nationalization case, Keshavananda Bharathi case and the Minerva Mills case are significant milestones in our democracy. Executive is aware that their actions would come under the scrutiny of both the Legislature and Judiciary We have similar provisions as in US for the removal of the judges and the President. There were occasions when the legislature asserted their rights by passing acts to get over judicial observations. Thus In India also the checks and balance operate effectively and future alone would determine the measure of our success. The alternative is dictatorship and no citizen would opt for such a course.
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2)Sandals Divine
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Swami Vedantha Desikan was born in Thoopul near Kanchipuram He lived for 101 years 1269 to 1370. He is considered the great Vaishnavite Acharyas next only to Ramanuja. He has composed several poems both in Sanskrit and in Tamil. His works are marked by the fullness of poetry, superb devotion, philosophy,poetic genius, perfect rhythym and majesty of language. He has written a commentary on Gita besides treatises on Visihitadwaitha and the vedas. It is said that when Malick Kafur invaded Sri Rangam, Desika built a wall to save the sanctum sanctorum and thus saved the temple from destruction.
In those days there were two factions among the vaishnavites. One of the rival poets challenged Swami Desika one evening whether he could compose a poem on the most shabby and unpoetic theme “The sandals.” The scholars who were with Swami Desika wanted him to accept the challenge. For the first parts of the night the great poet was observing yoga and yoga nidtra. Then he woke up and wrote 1000 stanzas on the Divine Padhukas of Lord Ranganadha. It is a great masterpiece and revceals the extraordinary talent of the author besides exhibiting his masstery over the epic. All of us know the greatness of the Sandals of Lord Rama which ruled Ayodya during his exile in the forest. Vedantha Desika exelled in his interpretation of that great episode and Padhuka Sahasram is a wonderful and powerful addition of Sanskrit poetry. Persons visiting Vaishnavite shrines used to be blessed with the Satari. On the top of that venerated object one will find the imprints of the Divine Padhukas. When you are blessed with that Sattari you should bow in reverence and close your mouth with one hand.That is the way one should receive Divine blessings.It denotes the Ashtachara Mantra. The eight lettered word Om Namo Narayana.(in Tamil)It represents the eight virtues Non violence, sensory control, Universal compassion, patience, wisdom, austerity, meditation and truth.Vedanta Desika who is known as “ Vedantha Kesari” was able to acquire extraordinaary inspiration and unfathomable imagination even though he was challenged to compose a poem on an object not famous.But the way in which he has descsribed the Divine Padhukas discloses what a marvellous genilus he was. It will be my endeavoour to highlight a couple of his unique poetic charm.
We all know that Bharatha came to the forest and wanted Rama to retlrn to Ayodhya but Rama was not prepared for it. Bharatha took the Padhuka and Desika interprets it as a wise move and he crowned himself to glory rather than merely wear the regal symbol and carry on the blemish that he had contrlved to send Rama to the forest. The Padhuka saved Bharata from public abuse and perenial curse. One cannot but admire the way in which the poet has looked at the event.
The poet then says that Bharata wanted Rama to step into the Padhuka first and then step out before handing them over to him{Bharatha). Vaalmiki has mentioned it and Swami Desika has attributed a meaning for that event. Kamban or Tulsi Das do not refer to it. The significance is that the”stepping in” give the sandals the spiritual vibrations of the Divine and the sandals beame sacred and venerated and remained an object of worship for the next fourteen years. The sandals thus accorded the support and sustained the welfare of the three worlds. The interpretation by the poet make us understand that the object is not an ordinary kind but one with Divine vibrations ingrained in them.
The poet extols the Padhukas adorning the Divine feet as being more saacred than thegarland of pearls worne by the Lord.for the Padhuka is placed on the head while the garland adorns only the chest.The importance is more to the sandals than to the garland.Glory to the Divine Sandals.
In another stanza the poet says that the Padhukas were superior to Sugreeva and Vibishana because they were coronated in their respective kingdoms long after the Padhulas were coronated by Bharatha at Ayodhya. The sandals got the priority in that aspect also as they were worne by the Lord.
In another stanza the poet says that Rama walked through the forest without the Padhukas after that event and in order to walk through the forest bare fotted he wanted protection and that was the reason why he stepped into the Padhukla once and stepped out so that the Divine Saandals may protect Rama who chose to take a human form. The glory of the great Lord is indicated in the verses.
In another verse the poet states that Bharatha came to the forest only to persuade Rama to return. When that was not possible he wanted some security. Nornally one will ask for a seculrity more valuable and higher in worth than the sum lent. In this case the PADHUKAS were rated higher as Rama declined to return.
It is obvious that these verses could not have been written by oridnary mortal but only by a person with Divine Blessings and Grace. That the entire composition was done in one night keeps us in utter amazement at the talent and devotion of the great Baktha. The 1000 verses in praise of the Divine Sandals are indeed a treasure for anyone seeking self realisation and Divine glory. May the Avatarapurusha Bless us all for many more years to come.
(Writer is Former Judge and was Member of (Judicial) CEGAT New Delhi. He is also spiritual and deep thinker)

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Thursday, March 16, 2006


ARTICLES
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BY A UMAKANTH SARMA
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1)MY EXPERIENCES IN LIFE
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When one describes one’s own life it is difficult to keep aside one’s own ego. On the other hand, one cannot go on an ego trip when presenting life’s experiences to a discerning audience. That would demand a certain measure of humility and modesty in describing one’s own life. Excessive humility and modesty in describing one’s achievements in life, however, can lead to self immolation. Balancing between self-adulation and self-abnegation is a delicate exercise. I will attempt to achieve this balance. There are always many episodes in one’s life that one would not like to expose to public view. I do not think there is any human being who does not have some experience or the other which he would not like to present to public scrutiny. Failures and successes ought to be presented in equal measure; but experiences that are better not relived need not perhaps be spread out on a table for the salacious consumption by those hungry for such material.
I was born in a rural middle class family in Andhra Pradesh. I was an average student weak in mathematics, and perhaps every subject that the teachers in the Middle and High Schools attempted to teach me. I however had the good fortune to have been enrolled in those schools, because they were they were not only well known in the district, but also had the distinction of having tutored boys who were very distinguished later in life. Among them was Mr. Obul Reddy, who was later the Chief Justice of Madras High Court and acting Governor of that State, and Mr. G. Jagathpathi, who was one of the very first to be enrolled into the Indian Administrative Service, as soon as it was constituted in 1948, on the basis of the very first competitive examination held by the Union (then known as Federal) Public Service Commission. Mr. Jagathpathi was later to be the Chief Secretary of Madhya Pradesh. The fact that these predecessor students were there acted as an inspiration to me later in life. After School Final, I joined the V.R. College, Nellore with Mathematics, Physics and Chemistry as optional subjects. This was an unfortunate choice, for it ignored the fact that I was weak in these subjects. But somehow I struggled along, but could not bring myself to write out the practical records of Physics and Chemistry laboratory classes. Therefore, when final examinations approached, I ran away, Ramana Maharshi’s Ashram in Tiruvannamalai. Apart from receiving the grace of that Maharshi, I had the good fortune to see at close hand several eminent personalities, like Duncan Greenlees, M.S. Subbulakshmi, etc. After a few days, I left the ashram and returned to Nellore to become active in youth politics: I joined the Young Socialist League (later renamed Samajwadi Yuvajana Sabha) and became the Joint Secretary of the State unit. In 1952, I was among those who actively campaigned in the general elections against the Congress. In one constituency, Udaipur, where we actively campaigned against Mr. Bezwada Gopal Reddy, Finance Minister of Madras, he lost the election. By 1953, however, my father was able finally to persuade me to return to studies. I joined the Vivekananda College, Madras, and was able to concentrate a little on my studies. As a result, I stood first in the University and was awarded the Gold Medal at the convocation in 1956.
Soon after I passed the exam, I was offered a job in a small college in Tamil Nadu where I spent a few months of exhilarating time interacting with students, who were surprised that there was a fellow who studied at Madras but could not speak Tamil at all. The teachers and the students go together to teach me Tamil. Unfortunately, I learnt only one word, "naarkaali" which meant a chair (that which has four legs). Even today, while I can understand Tamil fairly well, I cannot speak that beautiful language. I then competed for the Indian Administrative Service, emulating my eminent co-villager, Mr. Jagathpathi and was fortunate to be selected. I first opted for the Indian Foreign Service, which was the preferred service in those days for all toppers in the exam. Perhaps everybody thought he would be interacting with Jawaharlal Nehru, then the Prime Minister and Foreign Minister. Anyway, a few months after joining the Foreign Service, I had to leave it and join the Indian Administrative Service. Among my distinguished colleagues in the Foreign Service were Mr. Muchkund Dubey, later Foreign Secretary, Mr. Arjun Asrani, former Ambassador to Japan, Mr.P.P.D’Souza, former High Commissioner to Kenya, (he visited ICC, Sunnyvale, a few days back and Mr. Peter Sinai, a brilliant Rhodes Scholar who served with distinction in Germany, Iraq and several other such places, and Mr. N.N.Jha, High Commissioner to Sri Lanka and later Lt. Governor of Andaman & Nicobar Islands and Pondicherry.
One of my very first jobs, while under training, was to be a Survey and Settlement Officer. I lived in a tent at a place called Lotapahar, near Chakradharpur in Singhbhum district of Bihar. I used to walk from village to village supervising the work of cadastral survey. It was not all very comfortable though, as I occasionally had to come face to face with a leopard, with a family of bears and a pack of wolves. They did not harm me, but I suffered from acute bouts of scare! The plus side of my job was that I could save some money from my salary of Rs.350/- a month. Also I learnt the language of the tribes who lived in that area, Ho. I was able to study the problems of the tribal families who were engaged in the manufacture of beedies on contract basis at home. This was useful much later in life, when I had to deal with this subject as Joint Secretary of the Ministry of Labour.
My next job was as a Sub-divisional Officer at Giridih, a centre for processing and export of mica. A much remembered event during my stay was the capture of a full grown male leopard which strayed into a village and its escape from confinement at Hazaribagh. A photograph of the leopard still hangs in the drawing room of the Canary Hills Forest Guest House at Hazaribagh, with a reference to my association with the animal. Another event was my declining to discuss a case with the Chief Minister, Bihar Kesari Dr. Sri Krishna Sinha, who was visiting Giridih, on the ground that it was a judicial record and that I was not at liberty to discuss it outside the court. The Chief Minister was generous enough not to be offended by my reply. I can never forget the farewell I received from the people of Giridih town after I was transferred; the townspeople lined the streets with garlands to see me off. Many years later, when Giridih became a district, the locals published a little leaflet identifying the important things about the district and were kind enough to remember me as the most remembered Sub divisional Officer of that place.
It would be foolhardy for me to describe each and every job I held and the experiences therein. Mine was a "Snakes and Ladder" experience, sometimes hoisted to high and prestigious positions and sometimes confined to the doghouse. It would not be proper for me to discuss all these in detail. I spent nearly 35 years in service at the end of which I took voluntary retirement. Among the distinguished people I worked with I should count Mr. N. Sanjiva Reddy, later President of India, Mr. L.K. Advani, later Deputy Prime Minister of India, all the Chief Ministers of Bihar from the very first, Dr. Sri Krishna Sinha to the very last Mr. Laloo Prasad Yadav. My son has joined the Indian Foreign Service and is now a very senior officer posted in Pakistan. My other child, a daughter, has been quite successful in the IT industry in this country. I live a satisfied life of ease now in this country.
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2)A ROSE BY ANY NAME
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Naming a new born child is a big exercise in India and perhaps equally so in other countries too. The usual requirements are (i) it should be auspicious, having the name of a God or Goddess; (ii) it should conform to the conjunction of the stars under which it is born; (iii) it should be satisfactory to the grandmother and grandfather and other seniors in the family; (iv) it should ward off evils by its very name; (v) it should be convenient to be used and should not be amenable to abbreviations that may be very very embarrassing; (iv) it should be modern; if possible either it should be an imitation of a successful film star’s name or should be capable of being adopted by a film star, present or future; (v) it should rhyme with the names of the siblings; thus Ramakant would be followed by Srikanth and next will be Shyamakant; (vi) the family guru should approve of it; (vii) it should be unique, etc. etc. The requirements are not necessarily in this order. Sometimes, when new born infants repeatedly die, a bad name is given so that no evil eyes fall on the newborn again.
Persons with knowledge of Sanskrit go to great lengths to select a name which would be a living example of the erudition of the person, parent or near relative or older friend with influence. A friend of mine named his daughter Saikatotpala and his son Ranendra Nilabha. It took us several hours to break the sandhi and imagine that we had understood the meaning of the name. Sometimes these names land one in awkward positions. A friend of mine named his daughter ‘gajagamini’. Unfortunately the girl grew up to be a fairly corpulent person, and when the parents called her in public, with the shortened version of her name, ‘gajam’ the whole neighbourhood laughed. The girl did not like it and I am sure hated her parents forever. Names like Aristotle and Plato have found a permanent place among Indian Hindu names. Bengali names like Subhash Chandra Bose and Rabindranath Tagore have been adopted wholesale, names, surnames and the whole lot. I had a boss named Mr. Chakravarti who was a Telugu, but the Bengalis always thought that he was a Bengali and would launch into rather fast and colloquial Bengali when they met him. He did not understand a single word, but would sagely nod his head giving the impression that he did understand every word.
In the classic play Romeo and Juliet by William Shakespeare, Juliet speaks the immortal lines - that which we call a rose by any other name would smell as sweet. Yes, it does. But some names of persons or entities may be loathsome burdens to carry. In Romeo and Juliet:
The issue is that Romeo is a Montague - the hated enemies of Juliet's family, the Capulet. Juliet has just seen Romeo at a party and fallen in love with him. He would be perfect for her - if only he wasn't part of the Montague family.
Her sad pondering says:

O Romeo, Romeo! wherefore art thou Romeo?
Deny thy father, and refuse thy name;
Or, if thou wilt not, be but sworn my love,
And I’ll no longer be a Capulet.
...
’Tis but thy name that is my enemy;
Thou art thyself though, not a Montague.
What’s Montague? It is nor hand, nor foot,
Nor arm, nor face, nor any other part
Belonging to a man. O! be some other name:
What’s in a name? that which we call a rose
By any other name would smell as sweet;
So Romeo would, were he not Romeo call’d,
Retain that dear perfection which he owes
Without that title. Romeo, doff thy name;
And for that name, which is no part of thee,
Take all myself.
Juliet is offering herself to Romeo, and saying that if Romeo gives up his own name, he will have her love in return.
A classic case of a rose by any other name smelling as sweet is that of the most well known chain of sweet shops in Hyderabad called G. Pulla Reddy. Pulla in Telugu means sour and not sweet. Notwithstanding his name denoting the exact opposite of ‘sweet’, Mr. Reddy managed to run the chain of a very successful and much admired sweet shops. A wonderful and philanthropic gentleman of no mean virtues. I do not think he ever reflected on the inappropriateness of his name or of his profession.
Another such case was that of Mr. O. Pulla Reddy, an eminent I.C.S. officer, who after years of successful tenures in several jobs in Tamil Nadu and Andhra, became the Defence Secretary of India. Unfortunately for him, he was the Defence Secretary during 1962 when the Chinese invaded India and Indian armed forces had to face a humiliating debacle. Mr. V. K. Krishna Menon, who was then the Defence Minister, was criticized for his handling of the war. Mr. Menon is supposed to have replied, “What could I do? I had a Defence Secretary who had zero pull and was never ready!” In fact, it is said that Mr. Pulla Reddy, failed in his first attempt in the ICS examination. The story has it that he was asked at the interview what his name meant or what it denoted. He did not know the answer and returned home to his mother and asked her why he was named so. We need not go into further details of this.
Naming persons is always a well reasoned exercise; so also naming organizations. These days whenever a new organization is set up its name is carefully devised to see that the acronym of its initials can function as a convenient name in itself. Like the various U.N. or American organizations: NATO, ECAFE, ESCAP, UNESCO etc. It is said that in some cases, the acronym would be first decided and then expanded into an acceptable name. These are called backronyms. The theory is called nominative determinism and the creations, aptonyms. The Steel Authority of India Ltd., became SAIL. When Gas Authority of India was to be set up, at first the Ministry wanted to name it Fuel Authority of India; but soon enough they realized that the acronym would be FAIL!! Hastily the Government reconsidered their options and named it Gas Authority of India Ltd. or Gail. Thankfully they did not name it Gas Authority Organisation Ltd. or GAOL!
Acronyms can be funny in popular parlance too. An MBA can be an acronym for Mediocre But Arrogant. IBM is I Blame Microsoft. WWW is World Wide Wait. IDEAL can be Identify, Define, Explore, Action, Look Back. The last one is a useful tool in recognizing how to approach problems. BATA (shoes) Buy and Throw Away. BEER : Beginning Enjoy, Ending Regret. FIAT: Failure in Automobile Technology.
When we were considering the Akash Bharati report of the Verghese Committee, various names were considered for the new organization. Finally, when the note for the Cabinet was prepared, the suggestion was to call it Broadcasting Authority of India. When the Cabinet considered it there was not much of a discussion and it was decided that a small committee of the two Deputy Prime Ministers and the I&B Minister would consider the entire bill. The only discussion was the proposed name. And the only point raised was that the acronym would be ‘BAI” or ‘BAIL’. Mr. George Fernandes felt that BAI had some unsavoury connotation in some areas, particularly Bombay. BAIL, of course, could only follow jail and was therefore unacceptable.
Recently, I was in Dallas, Texas. On the way to the airport, I saw a big hospital called DMM Hospital. I was told the original name was Dedman Memorial Hospital. But due to its unfortunate name, though it was spelled as DED and not DEAD, nobody was going to the hospital. Therefore they renamed it as DMM Hospital. Dedman, while alive, would have regretted his name; the hospital, after his death, would have equally regretted it, while cheerfully accepting his philanthropy.
Names can be very embarrassing. There is the case of a person who was called “Boo Ali”. Boo in at least two languages carries odious meanings: in Urdu, it means smell, usually considered bad smell. Boo in English would denote derisive heckling of an actor or speaker or player in a sports field. Poor Boo Ali would resort to all sorts of stratagems to avoid his name being called. Another person I met was a very sophisticated gentleman, very erudite. Unfortunately, he was called Pentaiah; Penta in Telugu means garbage dump, that too of the non-recyclable variety. Imagine his mortification every time he was addressed as Pentaiah or Mr. Garbage!
I do not know if our former President, Mr. Zail Singh, ever felt that his name was inappropriate. He never gave an indication that he was unhappy at being named after a jail. In fact, once when he was asked by the surgeon, if he was ready for an operation, thinking that the doctor was asking if he was ‘Reddy’, his predecessor in office, he is reported to have said he was not Reddy but Zail Singh. An apocryphal anecdote.
There was a senior officer whose last name was an offensive malodorous four letter word in English. The poor man carried on with his name with stoic nonchalance till the much revered Calcutta newspaper, The Statesman, felt the name deserved a mention in its editorial column. The paper’s third editorial played on his name so much that within a fortnight, he hastened to change his last name to one with a more fragrant connotation.
(Writer is a Retired officer from Indian Administrative Service and had hold very Senior positions in the Government of India including the position of Former Chief Secretary of Bihar State, India)
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Wednesday, March 15, 2006


HOUSING PROBLEM OF SENIORS/ONE OF THE SOLUTIONS
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By Mr.C.G.DESAI
(In the above photograph Chandravadan G Desai is seen talking (standing left) to other Chaubara Members Jayantilal D Shah(standing right) and Mehta (standing in the middle))
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In the Silicon Valley housing market, supply is vastly exceeded by demand, keeping costs high but as our population ages, the need for service-enriched, low –cost housing only increases. It is expected that in the next few years, the number of seniors who rent will double; the number of seniors needing rental housing here will grow up by more than 2000 per years over the next 15 years, a rate increase twice as fast as renters under the age of 55. Considering that today there are only 2200 truly affordable rentals in the County, the shortage of affordable rentals for low –income seniors is extreme.

The likelihood of living alone increases with age and 25% of seniors 65 or older live alone, yet life lived alone is a major factor associated with risk of illness, injury and premature institutionalization. Living alone is often associated with isolation and depression and suicide is one of the leading consequences of depression. Sadly, suicide per capita is highest among seniors and one of the 10 leading causes of death. One of the seniors living at an organization for shared accommodation in Sunnyvale says:” It is good to have housemates who are also friends. We try to help each other in tough times.”

In Santa Clara County, California, tens of thousand of men and women aged sixty and older have low (and often fixed) incomes that render them unable to meet the basic needs of life without public or private assistance. As our population ages, new challenges appear: declining incomes are evident in more than half of all senior citizens.

Fortunately compassion and creativity combine in one public benefit organization named as SENIOR HOUSING SOLUTIONS. It is the first non-profit organization in the Nation to explore home sharing as a solution for seniors unable to afford housing and who do not wish to live alone. THEIR senior Group Residence Program offers affordable housing for independently functioning seniors in eight single-family homes in SAN JOSE, LOS GATOS, CAMPBELL, and SUNNYVALE AND SANTA CLARA. They are nice homes, in safe, pleasant neighborhoods and just as important as the housing itself. SENIOR Housing Solutions also provides a social worker to support our residents in their group living environment and to help gain access to needed social and health services.

The main aim of this non-profit organization is to serve seniors whose income is less than $1000 a month with a commitment to keeping rents at 30% of income; currently rent for these men and women (including utilities, phone and cable television) averages just $295 a month.

The residents staying at present have expressed profound satisfaction. The Organization is run with the support of United Way, various community foundations, individual donations corporations, local governments, etc.

One can get more details about SENIOR HOUSING SOLUTIONS on Phone NO.408-416-0271 or on website www.SrHousingSolutions.org
(Writer is a member of The Ageing Council of Santa Clara County and was also advisor to the Planning Commission of India.)
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Thursday, March 09, 2006



ARTICLES BY S G Tiwari
=================
This following article was prepared by L G Patwardhan from the lecture of P D Arole who was deputed by UNO for imparting computer training to some persons on this island. However this was presented by S G Tiwari
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1) Niue Island
==========
This island is situated in the southern hemi sphere, to the north of Newzealand and east of Australia, in Pacific Ocean. It is 2000km from newzealand, 560km. From Samoa, 400km, from Tonga and 12-00km. from Cook Islands.
It is only 25ft.above sea level and the shore does not have sand but is made of of boulders,
The population is about 2000 heads and of Polynesian origin. The people are generally obese, and have a wheat competition. The area of the island is 256sq.km and the population is distributed in 14 villages, which are connected by a 55km road.
There are 50 to 60 caves about 3miles deep and with total darkness. One has creep through because of inadequate headroom, with the help of torchlights. You come across stalagmites inside the caves. Coral found in sea near the seashore.
This island was separated from newzealand in 1974 and formed as ‘island with free association with newzealand’ about 15000 national of Niue stay in newzealand while some reside in Australia for living.
The currency is of Newzealand $ ans Newzealand support @$1000/person to Niue residents. Simultaneously it is also helping them to become self-reliant.
Every year during July to August whales are seen near the shore. Due to gusty winds blowholes are formed in rocky strata and sea water gushes out like fountains. This however can be viewed from a little distance from the shore.
The island is administered thus: - a representative from each village is elected and 6 are nominated by newzealand govt. The assembly thus comprises of 20 elected/ nominated members. There is a peculiarity in the election process. The ballot paper indicates names of all the candidates and one has to ‘score out’ the names of the unwanted persons. In case one forgets to score out names, the ballot becomes invalid.
The literacy is 100% and the population is Christian religion. There are 5/6 sub cast among them. English is the official language and there is a niue-english dictionary.
Inspite of being a small island on many occasions new coins are minted. Also new varities of postal stamps featuring whales, bird’s etc. Are printed.
Every year around November, storms occur in the sea when big boulders are thrown on the island by heavy stormy waves.
Some cultural traditions: - The boys get their heads clean shaven at the age of 5or 6 years. The elderly persons in the house cut small locks of hair and finally the barber gives the ceremonial clean shave.
In case of girls the ear is pierced. After this ritual, the entire community enjoys the meals. Of course all the ladies render help in cooking etc. Presents are in cash. A detail list of presenters is made for future record. The reminder of eatables are taken away by all while returning home. The head of family gives in return the presents to all households.
Every village celebrates a ‘village day.’ On this day an exhibition is held showing housemade, artifacts, garments. There is a common lunch. Cricket is played after lunch. The over consists of six balls but every ball is bowled one from each end. There is a compulsory runner who holds a long stick and hence chance of being ‘Runout’ is remote! The only way to get out is either a catch or cleans bold. 15 to 20 Overs are allotted to each team and this is played for 2 to 3 hours.
There is no permission granted for casinos or nightclubs. Theft is very seldom. There is one policeman attached to each village. Chief administrator is appointed by Newzealand. You will find snakes or frog here!
Taro is main staple grain. Papayas, sweet- potatoes, coconuts are boiled together and to this sugar is added. Coconut water is in plenty.
All young force is either in Newzealand or Australia for its livelihood and perforce only old people and lady folk live on the island bringing up the children. There is a school upto 12th STD.
No extravaganza, materialism are still far off the population!
Tourists are well received here. They are received by flower and bead garlands. They reach here by yacht from nearby islands. There are only 2 hotels for tourists. Every month a shipment reaches this island bringing provisions and this day is declared as a holiday. Aeroplane service is available once a week. Cycles and motors from the main transport.
Diabetes is found mostly among the residents. There is a hospital here. However emergency cases are airlifted to Newzealand.
Christmas is celebrated twice here. The menfolk celebrate Xmas at Newzealand/Australia and return to Niue and join their families to celebrate once again. This is because of the ‘International Date Line’ falling in between Niue and Newzealand and Australia.
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2) FIGHT FOR APSARA
================
By S G Tewari
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This is not the Apsara you may be having in mind.This a psara is not even distantly related to Urvashi or Menakaand is not even beautiful to look at.However,it has abluish glow in her heart full of water.Some of you musthave seen that glow on top of her head!Do you know the name of that bluish halo.No.It is called Cerenkov radiation.Nowsome of you must have guessed which apsara I am talking about.It is India's first atomic reactor. The fight for this apsara among two schools of thoughtwas extremely interesting.It was not a fight between two political parties in Parliament but between two group of scientists from east and west.The group from east wantedmore study on the type of similar apsaras in some western countries before a decision is made about Indian Apsara.The group from west,however, wanted a specific configuration without wasting much time on such studies,which to some extent have already been done.The battle lines were drawn and an umpire accetable to bothsides had to be chosen.He was none other than India's firstPrime Minister Jawahar Lal Nehru.
I , a young researcher in the National Physical Laboratory(NPL) at New Delhi at that time,was an eyewitnessto this battle of arguements and counterarguements betweenthe two sides. The debate was held in the hall of the library of NPL.We were asked not to enter the library between 10 to 5.Though there was no security to check at the entrance,wefollowed the instructions faithfully.I was extremely interested to hear the proceedings andhence thought of a plan. The library was spread over three floors and there wasanother entrance to the library at the back door located atthe top floor.This door could only be approached through aroom alloted to INSDOC(Indian National ScientificDocumentation Center),where I had a friend.A spiralstaircase was going from this to the ground floor of thelibrary.From this door I reached the far end of the hallwhere the action was to unfold.I hid behind a rack ofjournals.From here I could hear the entire discussion. The group from the east was lead by Dr.M.N.Saha and thatof the west by Dr.H.J.Bhabha.Saha was supported by S.N.Bose(of Bose-Einstein Statistics fame).There were a few more scientists from Indian association for cultivation of science.Similarly Bhabha was supported by RajaRamanna,Ganguli and others.
Saha's arguement was that we must make a detailed studyof long term behaviour of such reactors already operatingin different parts of the world.Their stability, problemsencountered safety aspects etc.Also the type of fuel touse,natural uranium and heavy water or enriched uranium. Also what moderator,water or graphite and a host of otherparameters.Several alternatives were presented and detailedstudy for each combination should be done before taking a decision.Even the location of such reactor became a debating point.Saha wanted it in Calcutta,where he was planning to build a cyclotron.Bhabha's arguement was that some studies have already been done .They ruled out graphite as moderator for several reasons.His group wanted light water and enriched Uraniumto be imported from U.K..
Arguements and counterarguements were going on and PrimeMinister Nehru sat bewildered for the full day from 10 to5.No consensus could emerge after the first day.I was exhausted sitting on a stool between the rack of journalsbut curiosity got the better of me and I continued.It is said that if necessity is the mother of invention,curiosity the grandmother! I thought that Mr.Nehru may not come next day,but as I saw his car entering NPL gate a few minutes before 10,I rushed to the same place. Next day was no better.Some more papers were cited from both groups and there was complete deadlock.Nehru appeared disgusted and visibly annoyed.Bhabha and Saha both appeared exhausted and looked dejected. Mr.Nehru then suddenly got up and asked Dr.K.S.Krishnan,the then Director of NPL for his opinion.Krishnan was sitting during this debate but did not take part.He gave a brief summary of what both sides had to say then in his characteristic style narrated a story which wass omething like this: Once a research student joined the famous German mathematician Jacobi who gave him a problem to work on. After about three months Jacobi asked the student about hisp rogress..The student replied that he was still studying the literature related to this problem.After another six months Jacobi got the same reply. Jacobi gave him another six months and the student said that so much literature is coming month after month and he is still reading all that literature.Finally Jacobi lost his patience and said,"Mydear boy start somewhere.Papers will keep coming and you can't afford to keep on reading all the literature of theworld before you start your own research.Then continued,If your father before marrying your mother had seen all the girls of the world before deciding on to your mother,where would you be let alone your research!.So my dear start somewhere and don't wait to read all the literature of the world before starting."So let us have light water moderated enriched Uranium reactor at Bombay. Afterall this is not going to be the last reactor of India.The decision was made.Nehru got up approved this approachand thanked Krishnan profusely.I saw Bhabha embracing Krishnan and almost lifted him up. Epilogue: This reactor became critical on August 4,1956. It's power level is 1 MW(thermal) Fuel is 3 Kgs.enrichedUranium.Used for isotope production,basic research , shielding experiments and Neutron activation analysis.Amen.
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3) DATING
========
S.G.Tewari
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In this forum we hear Bhajans,Philosophical discourses andsome topics concerning spirituality and metaphysics.I therefore,thought of introducing some topics on NaturalPhilosophy for a change!I ,today propose to talk on Dating.This is not the dating which some of you might of attemptednearly half a century ago and failed.If you had beensuccessful at that time ,you would be repenting today! Let me give you a hint by putting a suffix and callRadiometric dating or radioactive dating.Again your guesswas wrong.No, it does not mean that you would becomeradioactive if you date.No not at all. This is a technique by which you can determine the age ofany rock or mineral.You can also determine the age of theearth by these methods. Also, the age of say, pottery foundin Harappa and Mohenjodaro,or the age of fossils found indifferent rocks. You may be familiar with the term radioactivity.If notlet me explain in a simple way.There are some elementsfound in nature like Uranium,Thorium, Radium etc. whichemit some kind of radiation spontaneously without anyprovocation.If you heat these elements, cool them,apply anyamount of pressure,this property of emission does not alteror stop.This peculiar phenomenon is called Radioactivity. Our ancients thought of five elementsearth,fire,water,sky and air.They could have reduced theseonly to one namely earth.Why?Because earth contains all the 92 elements found in nature so far , fromHydrogen to Uranium .Out of these Uranium,Thorium,Radiumas mentioned earlier are radioactive that is these exhibitthe property of radioactivity.Geochronologists haveexploited this property to determine the ages of a widevariety of rocks from earth and moon.Archeologistsdetermine the ages of pottery unearthed duringexcavations,palentologists determine the ages of fossils. We therefore see that radioactivity is an extremelyuseful tool. Let us look at radioactivity from a different perspective.If we presume that all the elements were made by God,thenradioactivity is due to mistakes committed by God!When He assembled, say Uranium,why did he put more building blocksthan necessary.Thus elements like Uranium and Thorium whichhad more than the required blocks keep on throwing theexcess blocks till these 'realise' that enough blocks havebeen thrown to attain stability.These excess blocks thrownout manifest in the form of particles which gives rise toradioactivity.It is like a multistoried buildingwhose foundation could stand only a single floor.Such abuilding will collapse till it becomes stable afterthrowing all the extra floors.In buildingcollapse,generally all floors fall in a very short time notso in radioactivity.It has a wide range of times before aradioactive element becomes stable.It can vary from a fewseconds to a million years!The range is like distances ofheavenly bodies from a few light secondsto billion light years. One more aspect also has to be noted that when theradioactive element attains stability it loses itsidentity.For example Uranium is converted into Lead.Like amultistoried building,after attaining stability it nolonger remains multistoried. As mentioned earlier this property of radioactivity hasbeen exploited in dating of rocks.If we can determine therate of decay of say Uranium and its amount today together with the amount of its final stable product Lead,we cancalculate how much time must have elapsed before thisquantity of Lead was formed.Hence by this ratio of Uraniumto Lead we can calculate the age of the rock.Now if we determine the age of the oldest rock in theearth's crust,we determine the age of the earth. Uranium-Lead is not the only method of agedetermination.There are several others likePotassium-Argon,but I am not going to discuss those here.IfI did then people who were alert so far will start dozingand those dozing will start snoring! There is a totally different method of dating certainfossils and organic material like ancient trees.That iscalled radiocarbon dating. Dating of pottery is done by a method using the propertyof thermoluminiscence.It is measuring the light emitted bysome materials when heated.By measuring the colour andintensity of light emitted ages are calculated. This way ages of all ancient artefacts can be determinedfor example ages of paintings from the oraganic paint used. However all these methods will fail if you attempted todetermine the ages of filmstars!Your determination will bedecades away from their ages given in their imaginaryhoroscopes if any!
(Writer was working as a Reseach Scientist at National Physical Laboratory,New Delhi, India.)
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Presented
BY KISHORE MODY
What Manners show?
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M-Maturity
A-Appealing
N-Nobility
N-Neatness
E-Elite
R-Response
S-Sober
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Who is Student?
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S-Simplicity
T-Thoughtful
U-Useful
D-Determination
E-Enthusiasm
N-Nobility
T-Tolerance
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What you gain by Humour?
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H-Health
U-Unity
M-Magnetism
O –Ovation
U- Uniqueness
R-Recreation
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Who is young?
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Y-Youth
O-Optimistic
U-Useful
N-Noble
G-Gentle
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Wednesday, March 01, 2006



ARTICLES
=========
By Bhausaheb Marathe
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1)A TOOTH'S FAIRY-TALE
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You go to a dentist when you have a dental problem. To have a dental problem you need to have teeth, which means that if you have no teeth you don’t have to visit a dentist. Right ?
Wrong!
I have no teeth, not even a single one, and yet I had to frantically search for a dentist last month. The story runs like this. It has all the elements of horror and suspense attendant upon your last visit to a dentist.
It was a Tuesday morning. I was enjoying some cherries, while I happened to bite into a pit. Crrrunch!
I suspected I had cut the pit under my teeth. I spat it out only to find that a tooth had come loose from my denture. That’s it !!
I was not at all prepared for this eventuality. I had thought my dental fitment was to last forever. I rushed to the mirror to see the damage. It was a front tooth from the upper denture. I made faces to see whether people would notice the gap. Of course they would; no matter how I tried to hide it under my upper lip while I spoke or even just smiled. I kind of gained a new personality. Morosely I smiled to myself and set to consider the seriousness of the problem.
Two days later I was to entertain a few friends over lunch. I didn’t want the tooth or rather the absence of it to be the talking point among my guests.
"Notice his face?" someone would whisper loudly enough for a third person to hear. The third person would say," I spotted it even when he greeted us at the door."
"Poor guy ! To lose a tooth at this young age."
"Young? He may have crossed seventyfive. And I am not sure if his teeth are real."
"They have to be real, man. How can you lose a false tooth?"
" No, you can’t. God has willed teeth to fall off only twice in a lifetime. If a false tooth falls that would mean a third time. No that’s not possible."
So on and so forth. And then there would be others who, dunked in modern etiquette, would try to avoid me lest they burst out into a laughter on seeing my odd face.
Again, there may be a Babubhai Rathod, a sly dog, who would nudge me in a corner and encounter me with a direct question, ‘What were you doing man? Got into any mischief somewhere?"
I know what you mean Babubhai, and I also know how and where you broke your leg, chasing someone half your age in Ahmedabad."
Damn it !! Something had to be done; right now. Who can repair this silly denture? Who else but a dentist? The dentist I got this denture from had long left our city God knows to where. I wanted to take my friend to her a couple of years back and had failed to locate her clinic.
Then suddenly I realized that a clinic was right in front of our apartment. Why not try with them? I dressed up, cleaned and dried the upper denture and the fallen hero and packed them in a paper bag. I was at the dental clinic in a matter of minutes, pushed the ‘push’ door and entered.
A couple of patients were seated in the waiting area with faces drawn and hands massaging their cheeks. I went up to the registering clerk. After we ‘hi-hi’ed each other, I tried to tell her of my predicament. As I spoke I took out the exhibit to prove my point. The clerk had no ear or eye for what I was trying to say to her.
‘ Have you an appointment?’
‘ No.’
‘Please fill in this form and return it to me.’
So, the inevitable form ! As they say the man is a form-filling animal. Since my father filled in the form to register my birth, I have been filling forms by the hundreds. I can’t complain because I have been responsible in devising some really lengthy ones.
But this one really stumped me. Patient’s name and address. Am I the
patient? No, I am not. Actually the denture, in a sense, can be called a patient. But then it has no name, at least no last name. Its address? It could be my mouth during the day and a container filled with water at night. No, it sounded very silly. Who reads the filled-up forms anyway ! So, I decided to
write my name instead. That was a good enough compromise,I thought, and went ahead with the form.
What complaint brought you to the clinic to day ? That was easy. I wrote down in large capital letters the purpose of my visit, in the hope that somebody on their side of the table would read and follow it.
Name and address of the clinic you last visited.: Not so easy, as I had forgotten the name of the clinic and its exact location. I had remembered the doctor as Dr. Farida Butt, a Kashmiri muslim. I put her name and proceeded further. Some more questions followed and I dealt with them rather casually. I went and returned the form. She had apparently come across many like me. She turned the form over and seeing that I had not answered that side, returned it to me to complete it. Back I went to my seat. I never imagined that some Americans still use both sides of the paper. That’s probably why I skipped the back side.
This side listed all the human ailments under the sun and wanted the patient to tick whatever he thought he had. By now I had decided to keep my denture in the background and went on to reply the questions in relation to me. One question asked if I was or could pregnant. It had an asterisk at the end and an explanation that it need be answered only by women. I glanced at the old woman next to me and wondered how she would have dealt with this question.
Patient’s signature and date—No problem. I had as yet signed zillion times in my life and once more did not matter. I got up to return the form and the pen once again and this time I was rewarded with a smile. The clinic obviously employed wicked girls with good teeth and pleasant smile.
I returned back to my chair and kept fondling the paper bag containing the purpose of my visit. A little later a white coat approached the old woman in her seventies and gave her a yellow form to sign. I knew what that was for, because I had a couple of occasions to sign it in order to indemnify the doctor against damage that would be caused by his assault.
This again started worrying me. What if the yellow form was given to me? Should I sign it or not? What would happen to me if the denture perishes during the treatment? This was getting too complicated. I wondered if I was really the worrying type, although I would not admit it.
Minutes passed by and after about a half hour wait I was called to attention. The name sounded strange but since I was the only one left waiting, I concluded that it was mine. I followed the nurse into the sanctum sanctorum.
The room was painted green. It should better have been red to meaningfully match the ambiance and the patient’s mood. But why was I so jittery ? I had nothing to lose or be afraid of. As they say ‘ a chicken once roasted, does not fear the fire.’
I summoned up all my courage and once again tried to take out the cat out of the bag and to explain why I was there. My effort met with the same result as before . Had my speech become incomprehensible because I was without the upper denture in place? But then these people would be used to hear people prattle all the time.
"Please be seated. The doctor will be with you shortly. Please be comfortable." She said.
She did not carry conviction when she said that. How can anybody be comfortable in a dentist’s chair?. I sat down dangling my legs on one side. She came around and lifted them and placed them along the length of the long reclining seat.
And then she put a green bib under my neck and secured it with velcro; a clear enough indication that the doctor would have me open my mouth so he could manipulate it in any way. I could hear loud ‘Aahs’ coming from some wide open mouth in the next room and the gurgling sound made while irrigating it. I remembered the traumatic experience of the extraction of my teeth and I shuddered under the bib. The roasted chicken in me was now starting to fear the fire. I was alone in the room. It was inadvisable to get up and walk around. The hefty nurse who had lifted my legs could have easily lifted me and laid me on the chair. So I started looking around to assess the room.
Attached to my chair were some robotic gadgets. Hanging on a side wall were a couple of thick aprons, such as the ones used by butchers. On the opposite wall was a drawing titled ‘Home Dentistry’ depicting a comic scene, I was not in a mood to appreciate.
The minutes were dragging on. A senior looking doctor finally entered the room. I became alert. But she went to a side table, opened a drawer, took out something and ‘exit’ed. Minutes dragged on again.
I tried to recollect some jokes told to me by Babubhai Rathod. But I couldn’t remember even the soberest ones. How about counting one to hundred backwards? I tried and failed. My mother had told me stories from the Mahabharat. The one in which Arjun finds himself on the horns of dilemma started coming to my mind again and again. Then I remembered my father telling me of his great grandmother who had chased away a tiger with only a sickle in her hand. At this moment I didn’t want to chase a tiger, I mean a doctor. In fact I wanted him to chase me home.
And at a moment that was to be finally final, the doctor walked in. He had the paper in his hand. He smiled at me and removed the bib from my neck. He asked for the broken tooth and the denture. I got up and handed over the contents of the paper bag to him.
He gave them over to the nurse and passed on some instructions to her. I didn’t understand them as they were in dentalese. Patting my back and saying bye to me he walked away. The nurse told me to come at 3 o’clock to collect the repaired denture.
This was too good to be true.
I walked back home, had a lunch of soft rice, ghee, salt and ‘metkut’. I didn’t want to crown the event with a disappointment; So I went back at 3.30 instead of 3. The denture was ready and waiting for me in a nice little box.
"May I go and use your restroom to try it?"
" Sure. Please go ahead."
I went ahead and found everything OK. ‘Come on Babubhai Rathod; I am ready for you’, I thought . All of a sudden I realized I had had no relief since morning. And then I relieved myself.
Ah ! a total and ultimate relief !
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2)A GREAT RAILWAY JOURNEY
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(A JOURNEY WHICH TOOK PLACE ABOUT FIFTY YEARS BEFORE IN THE INDIAN RAILWAY THROUGH RURAL AREA, APPEARS TO BE VERY FUNNY)
This story dates back to a time when Saurashtra was more commonly known as Kathiawad; around between 1950 and 1955.
I had gone to a place known as Kodinar located on the south Kathiawad coast , in search of dried fish for our fish meal plant. I was returning by rail from Kodinar to Mumbai via Veraval.
The train from Kodinar to Veraval was to leave Kodinar at 8.30 in the morning. I got up early, went through my routine and ordered a cup of tea. The hotel boy told me I could have it but it would be without milk. The milkman arrives only after 8 o’clock, he said. I said ‘no, thank you’ and left for the railway station, where I was sure the milkman would be less lazy. But I was wrong. The tea stall keeper had the same reply to give. He however offered me ‘masala soda’ which was bottled water carbonated in his hand machine. So many turns of the cradle and the water was feebly carbonated. A powder of cumin seeds and black salt made up the masala. He also offered some padikas, that is packets, of bhusu as something to chew. It was a mixure of sev, ganthia. papdi and bhajias, all made of gram flour deep fried in ground-nut oil. I succumbed to his offer. I had a tooth for such spicy things.
The train arrived at the platform on time. It had a composite second and third class coach for Veraval. It would be attached to other trains en route. I entered the second class and took a seat. In those days there were inter and third classes below the second. Hence the second class was pretty exclusive. There used to be a first class, but that was mainly occupied by the sons-in-law of the railway company.
As I was settling down in my seat, I became aware of an offensive odor pervading the compartment. I opened the latrine door to check. Yes, I was right. The sight would beggar description. I had never seen so much of output by so many people in such a small cubicle. I picked up my bag and switched over to the third class section. The condition there was none better but there were others to share the misery. The train chugged along on its four-hour journey to cover the distance of some twenty miles.
Being a passenger train, it stopped at every station. By 10 o’clock or so we reached Zanzer, one of the nondescript stations. After picking up half a dozen passengers, the driver got the green signal to go. He sounded the whistle and released the brakes. The engine, however, refused to oblige. He tried again and again without success. He got down from his high perch and waited for the guard to walk up to him. I could see them gesticulating, inspecting the undercarriage and sharing their hopelessness until the fireman, his soiled handkerchief tied over his head and ears jumped down and went under the engine. Soon he came out with an iron part looking like a thick, heavy pin. The pin soon became the object of everybody’s curiosity. After some discussion, the fireman was sent to the village a mile away to get some temporary repair done. They knew a blacksmith there who could do it. After an hour or so the fireman returned in a tonga along with a boy, the local patel’s son, who brought buttermilk for us. It tasted nice and cool. After the parts were fitted, the guard decided to return to Kodinar, where there was a regular railway workshop, rather than taking the risk of going ahead on the journey.
So, back again to Kodinar. It was getting very hot and as I was dozing to the rhythm of the train, the contents of my stomach came awake. Solids and liquids started getting transformed into gas. That appeared to be a feature common with the other passengers too; however the village folks had no inhibitions as they were seen time and again to tilt on one side to let out the wind. It was past midday when we returned to Kodinar. The guard took me to a nearby eating place where I got the much-needed relief and a good hot meal thereafter. The woman running the joint baked and served hot chapaties to the customers sitting around her in a semicircle.
The train, now the afternoon passenger, left at 3 o’clock on time. As we approached Zanzer again, there was a feeling of concern. Nothing unusual happened though and we reached Talala, where our compartment got detached to be attached to another train. The guard, who had become friendly by now, bade good bye and resumed his return journey to Kodinar.
There was a half hour wait before the other train arrived. Soon I would start the second leg of my journey, I thought. Possibly the second class on that train may be cleaner and I could transfer to it. I got into my idling compartment. However although the other train had arrived fifteen minutes back, there was no sign of our getting connected to it. I got down again and asked the porter standing nearby what was happening. He pointed to an engine quite a distance away. From what he told me I gathered that the engine is now under the control of the station master who has sent it to carry out some shunting work in order to rearrange a few goods carriages in the yard. After finishing that work, the engine would be taken to the well to power a pump to lift water to the overhead tank before it would be handed back to the control of the guard.
The engine was finally released by the station master and soon we were on our way to Delwada Junction, where we would be detached and joined to yet another train. I continued in the third class.
The transfer at Delwada was quick as the other train was waiting for our train to arrive. This was a better train and I got into its second class. A passenger was already seated in it. He welcomed me and introduced himself as Dr. Vora, a health officer with the railway company. He was on an inspection tour of the tea and snack stalls of the railway stations on the way. He had just returned from the inspection of the stall and the mobile vendors selling food items at the Delwada station.. As we were getting introduced to each other, the owner of the stall walked in along with a servant carrying a tray laden with eatables, a kettle of tea, cups and other things. He whispered to the health officer, waited for his nod and went away. The boy served us as the train moved and I had a happy time enjoying the tidbits without having to pay for it.
And finally it was Veraval at seven o’clock in the evening. The health officer by now knew about my predicament and the unforeseen need for me to stay overnight in the town. He prevailed upon me to be his guest and to stay with him in the second class waiting room. I agreed. A VIP treatment awaited me. As I stretched my legs on the leg supports of the reclining chair typical of the railway waiting rooms, a boy came with a bucket of warm water and towel followed by another carrying a tray of fruit and lassi. As I was enjoying the hospitality, the doctor came back from his inspection to rest for the night. A reasonably good dinner was later served on crockery, some of which was being used for the first time as seen from the labels still sticking to their sides.
The doctor was to resume his travel early next day, while my train was at 8 a.m. He told me not to wake up when he left and said good bye as we retired for the night.
The next morning I woke up at proper time. The doctor had already left. The station was empty. I came out of the waiting room; the stall was on the opposite platform and in front of me. The servants were busy preparing for the day. Nobody took notice of me. The person who mattered had left. I clapped to draw their attention. A boy came up. I told him I wanted to ‘go’ raising two end fingers of my hand. He understood and came back with a tall tin can filled with water. He pointed to the railway track and asked me to proceed to my work. There was no W.C. attached to the waiting room. I gestured to ask how the doctor had managed and he gestured back pointing to the tracks. I had no choice. I had to hurry up not only because of the urge but also because the can was leaking a steady stream of water. It could be empty before I needed the water. I went ahead and succeeded.
There were more occasions to visit Veraval in the years that followed, but none to squat by the rail tracks. Thank god, never again!
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3)AT RUPEES NINE PER DAY
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It was a gloomy and drizzly September morning in Bombay. I walk briskly to be on time; because that was to be my first day at a full time job in government . So was it to be for Pandit Jawaharlal Nehru, as the first prime minister of India.

I reached a full ten minutes ahead of opening time. The Director pulled in a little later. He called the office superintendent and asked him to show me around. He did. I was amidst so many Babus wielding their pens. They came in all shapes, sizes, ages and attire. At college we were all demonstrators in Chemistry, all young and clad in white lab coats. Meanwhile my immediate boss was in and he took charge of me.

The Fisheries set-up of which I was to be a part was itself a new nascent Department. Constructions were in progress; but right then it was scattered over several rooms in the Old Customs House. Soon, its technology wing in which I was destined to work would move to a new spacious independent laboratory in Sassoon Dock. Shark liver oil production unit would also be apart of it.

The Director had planned to visit the Laboratory that day with my boss me and, by 11 am or so we were asked to be ready. It was a two-mile drive. As I kneeled to change my shoes into rubber boots, a whiff of strongly smelling nitrobenzene shot up to my nose reminding me of the girl accidentally spilling it on my shoes. Nitrobenzene? No more, I thought. Very soon we were in Sassoon Dock in front of the Laboratory, a spacious two-story structure with ample space to expand. I fell in love with it. It was now for us to plan, design, develop and create. Our hearts were full with pride.

We looked around, spent some time at the wharf, made some decisions and were back at the Old Customs House. It was soon to be lunchtime. The boss asked me what arrangement I had made for lunch. I had made none. So I had to depend on some restaurant for a grub. Our clerk finished his ‘dubba’ and kept me company as I set about in search of an eating-place. There were quite a few in the neighbourhood; but not a single had a seat to spare. I cursed myself being hungry. Gulshan’s and Rashid’ near college always had seats to offer. A plate of ‘maska – slace’ with sugar drizzled on it and a cup of tea would be served in two minutes. I kept looking at my watch. It was almost 30 minutes that we had been out. The break was getting over. The clerk sensed my tension and taught me an important rule. It meant that, if you are back at 2:35, your break had started at 2:05. The end defined the beginning! There were other rules and conventions too, but more about them later. Anyway, I had a banana for lunch before I returned. The two rooms in which our Technology section was temporarily housed were on the fifth floor. The shark liver oil bottling unit was in a shed on the ground floor. I had to alternate between them, up and down, at least half a dozen times during the afternoon. Walking down a long verandah to the left and making a left at the end you came to face the lift, an ancient contraption in the form of a see-through cage. It made a cracking sound as it descended through the second and third floors. It also shook and quaked to terrify you if you were new. They say that it had been like that ever since. The long verandah on the fifth floor was in direct view of the naval ships anchored in the naval docks and although the dispute between the navy boys and the British had been quelled, a few ammunition holes in the wall reminded you to be careful as you walked past.

Around 4:00 pm, a tea-boy walked in to place a cup of tea on my desk. He was to be called ‘Bhat’. He had got a page earmarked for me in his tiny notebook. A mark on it meant a cup of tea to pay for next month. Tidbits would be extra at cash. I had tea and a batata-wada and wondered if I had ordered a garlic wada instead.

Soon it was nearing 5:00 pm, the closing time. The day was dull but not so dull for me. I don’t know what it was for Pandit-ji. As I was in the tiny library enclosure in the Department, browsing through some scientific papers, I heard some kind of noise all around, noise of footwear being scraped, drawers being closed, registers and ledgers being shut, call bells being put into drawers, cupboards being closed and keys being turned. As I looked up everybody was making it to the exit door. It was 5:00 pm by the time the last man was out. My first day in the government was over. I was home. As I removed my shoes I realized the nitrobenzene smell had worn out completely.

There was another big change. The day had made me richer by nine rupees, a very tidy sum considering the prevalent power of the rupee.
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4)Being given to understand that….
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The University of Bombay certificate that Vishnu holds says Vishnu Mujab, born 1925, has passed his B.A. examination in History in pass class. Vishnu is now in search of a job. He joins the huge crowd of unemployed youths of 1947. The War has ended and the economy is down. B.A. in History doesn’t help Vishnu in the present. Suggestions keep coming from friends and relatives on how to go about job hunting. “Apply anywhere, start with ‘Being given to understand--’,” says one. Vishnu picks it up and starts applying. “Being given to understand that there are suitable vacancies to be filled in your esteemed organization, I beg to apply for one them…”. Vishnu handwrites the applications by the dozens with no result. On someone’s suggestion, Vishnu starts with ‘Respected Sir’ rather than just ‘Sir’ and ends with “I beg to remain, Sir, your most obedient servant”. That doesn’t help either,
“Are you prepared for an interview?” asks someone and suggests Vishnu should be ready with a suitable outfit. Vishnu goes ahead and upgrades himself with a blue blazer jacket with double breast and brass buttons, a pair of R52 trousers and black shoes. A necktie? No. No necktie. He can always borrow one from Shambhu, his distant cousin from the Central Bank. The result? Vishnu becomes smart and final. A friend comments Vishnu should improve his handwriting or use a typewriter instead. Daddy agrees, shells out thirty-three rupees and gets him a ‘Royal’ portable typewriter from Army surplus disposal. A real bargain!
The machine is okay but has suffered a lot during its army days. The lines look a bit wavy and out of alignment. Maybe it is good for lyrical poetry rather than job application. In addition, the letter ‘g’ is missing. No problem; just type a ‘j’ and hand-correct it to a ‘g’, suggests daddy. It works. Want to get? Type ‘jet’, ‘jood’ for ‘good’, ‘just’ when you need ‘gust’. The famous opening line becomes, “Beinj jiven to understand” and so on. There is a little problem also with ‘w’ and ‘@’. You have to hit those keys real hard to get them on paper. This is however not an immediate problem as these ‘@’ and ‘w’ are not going to be in hot pursuit for another 50 years or so.
Making true copies of marksheets and passing certificates is a tedious job; and the typewriter doesn’t help a bit. The inventor of the Xerox machine is still wasting his childhood copying his older sister making faces. Vishnu makes friends with the typewriter, learns properly feeding the paper and the carbon paper in between. Only two copies are possible on the rickety machine, that too if the carbon papers are fed properly and his smudged fingers have not made ugly prints on the white paper.
Besides certificates of achievement, Vishnu has to have a testimonial for good character. He knows a respectable person who is a J.P.—Justice of Peace— and gave character certificates by the dozens. However you have to visit him three times to prove your earnestness. The first time you may be told he is doing pooja or reciting a stotra, second time he may be taking rest and third time, he is gone to the toilet and that you have to wait. The testimonial is a non-committing document certifying the person to possess, “to the best of my knowledge”, a sound moral character. Vishnu got his on the third visit. It is handwritten by the J.P.’s daughter and it is barely legible. That adds to its authenticity. Vishnu types out and keeps several copies ready. Inadvertently, however, he hand-corrects ‘J.P.’ to ‘G. P.’ on all the copies.
Certifying copies of certificates attached, to be ‘true’ copies is another routine requirement. This has to be done at the hands of any gazetted officer of the government. Fortunately, such officers are plentiful and eager to do this. The don’t carry any responsibility for errors since the rubber stamps of their designation are too worn out to be identified. People are so used to such stamps that any readable stamp is likely to be considered unauthentic.
On somebody’s suggestion, Vishnu now concludes his applications by “thanking you in anticipation and hoping for a favorable reply”. Of course, the “I beg to remain, Respected Sir, your most obedient servant” continues.
A year passes by without any favorable reply. Meanwhile, Vishnu Mujab, B.A., accepts a 30 rupee per month job at a cloth shop; but continuing with the “Being given to understand that…” ritual for better prospects
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5)THE FACE CLOTH
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What on earth is a face cloth? Or a wash cloth? Well, it is an approximately 10 to 11 square inch piece of coarse white cloth of absorbent cotton. It is stitched around on all sides. It looks like a mini-napkin; but is definitely not one. It is used totally differently.

Although an important ingredient of the Western culture, many of us from India, especially those who migrated West in later life or after retirement, have not heard of it or seen it, let alone used it.

As the name suggests, this cloth works in the face washing department. Let us see how ----- Little boy Johnny got up a bit late this morning. He dashed downstairs, gobbled his breakfast and is now in his bath-room. He brushes his teeth and gargles with some mint flavored mouthwash. He then plugs the wash basin to allow some hot water to collect, takes a wash-cloth, squeezes some liquid soap on it, dips it in the hot water and scrubs his face with it. He then unplugs the basin, fills it again and repeats the process. He pats his face dry. His mission is accomplished. He is ready to go out and face the world.

My friend Babubhai Rathod, as a child in Surat followed a different routine. He would first swish some water around in his mouth, chew on a babul or neem twig going all over inside, split the stick in half and scrape his tongue with the flattened twig. After ten minutes of indescribable audio and visual outbursts, Babubhai would be ready to wipe his face with a napkin and go for his breakfast. Would the tiny face cloth have fit his bill?

So let us admit we don’t have the likes of a face cloth in our culture. But before we do that, let us ask some experts on Lord Krishna’s life and times. His life is supposed to be perfect and fulfilled. My research revealed lots of irrelevant things such as gallons of full fat milk, pots of unsalted butter, jars of firm yogurt called curds, besides codes of conduct and commandments to enable you to lead a worthy life. There were lessons in dancing on the head of a colossal cobra, some tricks on stealing sarees and one on supplying them. Yet there is no evidence of a face cloth But wait, I find the mention of an incidence where a woman tore away a piece of her precious saree to bandage Krishna’s finger. That was not a wash cloth and therefore we are not interested; are we?

But why look up to Krishna? Don’t we remember the most famous and versatile face cloth in our own life? Yes, yes, yes. Our mother’s pallu, always there when you needed it. Don’t search, don’t ask, don’t bother. Ever as clean and pure as a mother’s love is. Well, I am talking of times when mothers had palloos.

At the nursing home, where I am now staying, I have occasions to use face cloths while taking a shower. The helper takes a face cloth, squeezes a fistful of shampoo on it , folds the cloth to make a kind of a pouch. I then rub the pouch allover my wet body. A lot of the shampoo remains in the pouch unused. Wasteful? Yes; but wastefulness is hardly a lamentable attribute of the American personal life.

In this land of superlatives where king and queen sizes dominate, our wash cloth has no significant place to exist. Poor wash cloth! It has no company either; except for a bikini, that is. That too only in size. A bikini may be as scanty, but it receives extensive coverage literally, culturally and artistically.

But about the bikini, sometime later!
(Writer was very senior state government official in India.He has art to create humor on different subjects.)
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